Çeviri..

[thh]

Muhammed s giving up to tie devil to post

In the 27th verse of *A’raf, it’s been said about the Devil: “ From places where you can t see them, he and the ones who are from his community see you.”

From this, it’s clear that;
-the devil and his community see the people.
-the people can see neither devil nor anyone from his community.

The *interpreters of Quran assumes the genies to be in the content of Devil and his community expression ( huve and kabiluhu). ( see Taberi,Camiu’l-Beyan fi-Tefsiri’l-Quran, 8/113,F. Razi,e’t-Tefsiru’l-Kebir, 13/54.)

While *it’s the case, Elmalılı Hamdi Yazır says that “müfessirin* ( the interpreters of Quran) said that it shouldn t be supposed that human would never see the Devil.( see hak dini Kuran dini*, 3/2147)

However, becasue of the clear explaining of the verse, not all of the interpreter of Quran share the same idea. ( see Taberi, same place; F. Razi,same place; Celaleyn/132; Tefsiru’n-Nesefi, 2/250.)

*Fahriddun Razi writes that genies and devils must be seen by people because of these reasons; (F. Razi, same place)

*If, even by wrapping in other appearances, devil-genie can be seen to people;
-for example, human can think that , in fact his wife, child could be genies.
-Also for everyone he sees, he can be seized by the feel that they are genies.
-And therefore there would left no trust to anyone.

Anyway Muhammet claims that he saw “GENIE” and “DEVIL”, besides, cocreteley.

“I made the devil lie downd and was choking him .”

According to a hadis* that was quoted by Neşei from Aişe, Muhammed says ;

“While i was performing namaz* (ritual worship), the devil came. I catched it immediately, made him lie down on ground, i was choking him. So real that i felt his tongue‘s cold on my hand.”

İbn Teymiyye indicates that this hadis has the same certainity about strength *with Buhari’s conditions. ( see Takıyyundin İbn Teymiyye, İzahu’d Delale fi Umumi-r Risale, Egypt, 1369, p.49. fort his hadis also see Kamil Miras, Tecrid-i Sarih Te, the not of the explanation of the number 288 hadis.)

Making the devil lie down, choking him and the coldness of its tongue, feeling this coldness on his hand are all in the 5 senses and cocrete cases. The smearing of *salivia of the Devil to Muhammed’s hand while choking, Muhammed’s feeling this on his hand and Muhammed’s telling this have been transferred to us.(see Ahmet İbn Hanbel, Müsned, 3/82.)

Having been tied of devil-genie

*In the same hadis, it s told that Muhammed wanted to tie the devil to a post when he cacthed it, he had the power and strength for this but thinking that things like this must have remain special to Süleyman, he gave up to tie the devil to post. Again in this hadis, it s been told that Muhammed said “Otherwise, i would tie devil to post and Medine’s children would play with him.”(see the same sources). This hadis takes place also in Buhari and Müslüm’in e’s-sahih- with some little differences-. Acorrding to a quotation from Müslim, Muhammed tells like this;

The god-enemy-devil with the aim of burning my face came to me with a fire flame. After this i said three times that “ god help me against you.” And i added that “I cursed you with the all curse of God.” Again he didn t went back for three times. Then i wanted to catch. I say taking an oath that if there weren’t a wish (having made things like this peculiar to him) of our brother-Süleyman- the devil would be tied. And the children of Medine community would play with him.( see Müslim, e’s-Sahih, Kitabu’l- Mesacid/40, hadis number:542.)

Buhari and Müslim give place to another quotation like this;

At last night, from genies İFRİT attacted me to spoil my namaz suddenly. God gave me the ability to catch him. And i wanted to tie him to a post of small mosque so that all of you look at him when it s morning. But however, i remember Süleyman’s “ my God, forgive me, give me a sovereignity that nobody could achive after me” ( and i gave up the idea of tieing him.) (see Buhari,e’s-Sahih, kitabu’s-Selat/75;Tecrid, hadis number:288; Müslüm,Kitabu’l Mesacid/39, hadis number: 549.)

For genie-devil, other cocrete things are told in hadises like devil’s farting loudly, too.

Devil farts making a noise like ‘zart’


It s been transferred that Muhammed says;

When called to namaz, (ezan; the religious song that imam* signs to call people to mosque) the devil goes far away by stepping back. And making a noise like zurat, he farts. He goes to a place where he can t hear ezan. (see Buhari, e’s-Sahih, Ezan/4; Tecrid, hadis number 360; Müslim, e’s-Sahih, Kitabu’s Selat/16-19 hadis num:389.)

To some this is a representing. (see Kamil Miras the second note in this hadis’s expression). However it can be thought that *for representation there is no need of saying devil makes a noise when it s farking.

There s also this subject; Muhammed mentions about genie-devil’s eating and drinking.(see Müslim, e’s-Sahih, Kitabu’l Eşribe/102-106;hadis num:2017-2020.)

İbn Melek claims caring Nebevi that “this eating and drinking is in a real meaning of eating and drinking.(see Mebakiru’l-Ezharf fi Şerhi Mesarıkı’l-Envar,1/100.)

Isn’t it normal that *who eats and drinks can fart loudly too? In that there s no point of interpreting Muhammed s words..





* * * * * * * * * * * * * * Namaz * * * * * * * * * * * : a ritual worship that muslims perform 5 times a day at certain times.
* * * * * * * * * * * * * * Hak dini kuran dini: religion of right, religion of *Quran.
* * * * * * * * * * * * * * Hadis * * * * * * * * * * * * *: the sayings of the prophet Muhammet.
* * * * * * * * * * * * * * Medine * * * * * * * * * * * : *a city of Arabia
* * * * * * * * * * * * * * ezan * * * * * * * * * * * * * *:the imam sings at ritual worship times to call the muslims to mosque. * *
* * * * * * * * * * * * * * imam * * * * * * * * * * * * * : the man who is charged with remembering the namaz times and calling muslims to mosque by singing Ezan and also who tries to tell İslam to people.